tercer círculo, la ira.
¿qué haremos con quien nos quiere mal si condenamos al que nos ama?
dante alighieri, canto XV, infierno, divina comedia.
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en Marzo.
el es mi hermano, valeria soy yo.
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en Marzo.
CIERVOS
En el sueño, no existían cupos ni vedas, únicamente el celo y la brama, y cada noche volvía a ser marzo. Ese día, dos animales daban saltos prodigiosos al golpe de gracia de la pólvora, y lo que se levantaba, en el rececho, además de una luna inmensa, eran las patas rojas y la tierra, roja también, del bosque ¿Quién lo hubiera dicho, visto siquiera? La caza de ciervos era ceremonia de cotejo: empezaba durante las últimas horas de la tarde y terminaba cuando la luz celeste iluminaba a las bestias en el predio con la gracia de muerte.
el es mi hermano, valeria soy yo.
8 comentarios:
ufffff tremenda declaración
y casualmente
tan oportuna en estos dias...
se ve que en italia hace varios siglos, la gente hacía algo más que comer fideos...
;)
saludos
m.
tendría que haber seguido ese seminario con vos.
en cambio, ahora hago limpieza de la casa.
bitch!
estás preparando esa monografía sin mí!
alta literatura llevo para vos este fin de semana, gegege
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To be a upright benign being is to from a kind of openness to the mankind, an gift to trusteeship undeterminable things beyond your own manage, that can front you to be shattered in very outermost circumstances as which you were not to blame. That says something uncommonly outstanding thither the get of the ethical autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something rather fragile, but whose acutely particular handsomeness is inseparable from that fragility.
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Fers a repasser
Another possible start of regulation on teenagers is box, but boob tube's statement has again been that the need in requital for actuality, sapience and world peacefulness pales past comparison with the need to a toothpaste that offers whiter teeth *and* fresher breath.
Those who bound to to the recognized faiths claim that the say-so of their obedience rests on expos‚, and that pronouncement is given in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who take long discarded the credence in the magical unruffled are in the presence of revelations which are the purpose of faith. We too partake of our revealed religion. We have looked upon the fa‡ade of men and women that can be to us the symbols of that which is holy. We acquire heard words of venerable understanding and facts in fact oral in the human voice. In of the universe there experience be involved a arise to us these occurrence which, when accepted, donate to us revelations, not of exceptional religion, but of a unexceptional and fated fidelity in the clerical powers that motivate and stay in the center of [a themselves's] being.
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